Nke Anyi (Ours)
"Anara" (Garden egg), a recurrent snack of the Igbos, predominantly found in meetings, gatherings, traditional marriage (Igba nkwu), events, family reunion and funerals. In most cases, after the "Iwa Oji" (breaking of the kolanut) a tray is passed around containing "Anara" and "Ose Oji" (groundnut paste) as its compliment. A cultural exercise which signifies hospitableness, peace, respect and unity. Aside its traditonal relevance to the Igbos it also contributes positively to the overall health of humans. |
Onye wetera oji, wetera ndu (He who brings kola, brings life)
Kolanut among the Igbos of southeastern Nigeria is something bigger than a mere seed crop tree grown in the western and central part of Africa. It is presented to a visitor as a symbol of acceptance and hospitality. Kolanut ritual has become the rallying vehicle in every igbo man's socio-cultural and religio-political activities. Nothing is said at any event no matter how serious the occasion may seem without the observation of the kolanut ritual. Usually, the oldest man among the host audience is asked to bless the kolanut, after the blessing, he then breaks the kolanut with his hands or a knife while the close relative breaks the remaining nuts. It is after this ritual that visitors can state the purpose of their visit, as parts of the kolanut is been distributed, it can occasionally come along with palm wine, garden eggs and peanut butter. |
Ikenga chim nyelum, taa oji (Ikenga, gift of my chi, participate in the offering)
A ritual enactment of achievement and a prominent symbol, a reminiscent object carved often in wood with a unique artistic dexterity. "Ikenga" (strength of movement) is an Alusi that is prevalent among the Ndi Igbo, south eastern Nigerian, possesed by men of high integrity and class, the components of ikenga includes someone's Chi (personal god), his Ndichie (ancestors), Aka Ikenga (right hand) as well as Ike (power). "Ikenga" is a personal incarnation of success, victory and accomplishment. It depicts a typical young igbo man: agile, envincing strength, wearing the warrior's grass skirt, holding a knife and severed human head, a synonymous pose seen in warrior group when they performed dances. The symbolism of "Ikenga" continues to be held in high esteem even in contemporary times despite the changing realities of modern day, in that light, people often associate the name "Ikenga" with individuals who display outstanding brilliance in their endeavors. |
ọnụ (Together)
I grew up in a household where listening to igbo highlife music on sundays as well as speaking igbo is held in high esteem, infact, that is an integral part of family existence as long as mine is concerned. In retrospective of the song of the legendary igbo highlife singer, Oliver De Coque, titled "People's Club, several names of individuals were mentioned all belonging to a particular club which has its branches spread across various locations in Nigeria, this denotes the magnitudinous nature of the club which have been in existence since 1971 till this present moment, that speaks volume of its sustainability over the years. A conduit that fosters togetherness with its philanthropic activities, I see this club as an embodiment and a reiteration of the saying, "We may be far from home, but we are not far from each other". |